Avatar
- See Avatar (disambiguation) for other meanings.
In Hinduism, an Avatar is defined as the incarnation (bodily manifestation) of an Immortal Being, or of the Ultimate Being. It derives from the Sanskrit word "Avatara" which means "descent" and usually implies a deliberate descent into mortal realms for special purposes.
The term is used primarily in Hinduism, for incarnations of the god Vishnu the preserver. To this day Hindus believe in the divine Avatars Krishna and Rama.
The word has also been used by extension by non-Hindus to refer to the incarnations of the gods in other religions and mythologies, for example Jesus Christ.
Beliefs and significance
The philosophy reflected in the Hindu epics is the doctrine of the avatar (incarnation of a god as a human being). The two main avatars of Vishnu that appear in the epics are Rama, the hero of the Ramayana, and Krishna, the friend of the Pandavas in the Mahabharata. Unlike the superhuman devas (gods) of the Vedic Samhitas and the abstract Upanishadic concept of the all-pervading and formless Brahman, the avatars in these epics are the human intermediaries between the Supreme Being and mere mortals.
This doctrine has had a great impact on Hindu religious life, for to many it means that God has manifested Himself in a form that could be appreciated even by the least sophisticated. Rama and Krishna have remained prominent as beloved and adored manifestations of the Divine for thousands of years among Hindus. The Upanishadic concept of the underlying unity Brahman is revered by many to be the pinnacle of Hindu thought, and the concept of the avatars has purveyed this concept to the average Hindu as an expression of the manifestation of the Hindu's highest single divinity as an aid to humanity in dark times. The Hindu cycle of creation and destruction contains the essence of the idea of "avatars" and indeed relies on a final avatar of Vishnu, that of Kalki, as the final destructive force at the end of the world.
Rama and Krishna are by no means the only divine avatars in Hindu traditions. Hinduism includes the belief that the divine has taken human (and prior to the emergence of humankind, animal) forms here on earth many times. Little is known of any appearance as an avatar by Brahma or Shiva, but emanations of Vishnu, appeared a number of times. Some Hindus, based on the Ramayana, aver that Shiva incarnated once as the monkey-god Hanuman, who was a devotee of Vishnu.
The ten Avatars or Dasavatara
The Maha Avatara (Great Avatars) of Vishnu are usually said to be ten and this is popularly known as the Dasavatara (dasa (dasha) in Sanskrit means ten):
- Matsya, the fish
- Kurma, the tortoise
- Varaha, the boar
- Narasimha, the Man-Lion (Nara = man, simha = lion)
- Vamana, the Dwarf
- Parashurama, Rama with the axe
- Rama, Sri Ramachandra, the prince and king of Ayodhya
- Krishna (meaning dark or black)
- either Balarama or Buddha (see below)
- Kalki ("Eternity", or "time", or "The Destroyer of foulness"), who is expected to appear at the end of Kali Yuga, the time period we are currently in, often declared to be due to last until the 431st millennium AD.
However, some Hindu scriptures list as many as 23 avatars
Buddha as an avatar
Balarama is the ninth avatar according to Puranic tradition. However, with the increase in popularity of Buddhism in India, some time in the latter half of the first millennium A.D, a belief that Buddha is the ninth avatar gained prominence. (This is an example of the remarkable ability of Hinduism to assimilate other ideas and cultures; it ultimately contributed to the decline of Buddhism in India.) According to this view (prevalent in North India), Balarama is an incarnation of Vishnu's serpent Adi Sesha rather than of Vishnu himself. Buddha is therefore often referred to as Buddhadev ("Divine Buddha") by Hindus. Buddhists, however, do not consider Buddha to be an avatar. A prominent contemporary Hindu thinker who considered Buddha an avatar was Sarvepalli Radhakrishnan.
Symbolism
Many claim that the ten avatars represent the development of life and of mankind. Matsya, the fish, represents life in water. Kurma, the tortoise, represents the next stage, amphibianism. The third animal, the boar Varaha, symbolizes life on land. Narasimha, the Man-Lion, symbolizes the commencement development of man. Vamana, the dwarf, symbolizes this incomplete development. Then, Parashurama, the forest-dweller, connotes completion of the basic development of humankind. The King Rama signals man's ability to govern nations. Krishna, an expert in the sixty-four fields of science and art according to Hinduism, indicates man's advancement to cultural concerns. Buddha, the Enlightened one, symbolizes the enlightenment and spiritual advancement of man. Note that the time of the avatars does not necessarily indicate much; kings ruled long before Rama and science was pursued long before Krishna. The avatars represent the order, and not the time, of these occurrences, according to certain Hindus. The animal development connotations bear striking resemblances to the theory of Evolution.
